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Dating the historical buddha part 2

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Statements like this are found in many books of world history, Indian history and history of religions.

If this claim were correct, then it would be the earliest accurate date known in Indian history.

Such misuse or misinterpretation of something in a culture generally only happens after a long period of prominence.

Archaeologists in Nepal say they have found traces of a temple structure linked to Buddha's nativity going back to the sixth century B. The remnants of a timber structure — unearthed at the Maya Devi Temple in Lumbini, Nepal, which has traditionally been venerated as the spiritual leader's birthplace — represent the first archaeological material linking the birth of Buddha and the religion he founded to a specific century.

The sequence of events in these centuries is somehow obscure and complex, which is why dating the Buddha’s life is not so simple.

There are still areas in which there is no agreement among scholars and these include disputes over translations of different key doctrinal terms, reliability of different sources, even the date in which the Buddha was born and died is uncertain.

As research increases and becomes more specific in different areas, we come across the paradox of scholars knowing more and more about less and less.

He started a dynasty that included 22 kings that spread over 1006 years. And lastly, everything else we have figured according to the time frame of the appearance of Buddha now has to be re-calculated.

They were followed by five rulers of the Pradyota dynasty that lasted over 138 years. Further evidence that helps corroborate this is provided in in the Ikshvaku lineage, and was a contemporary of Kshemajita, Bimbisara, and Ajatashatru, as described above. Again we find that history has to be adjusted away from the speculations of modern researchers, and that many of the advancements in society and philosophy, as outlined in the Vedic texts, had taken place much earlier than many people want to admit.